Where Does It Say in the Bible We Are Like Babies Needing Mk

março 08, 2022 Postar um comentário

Let the Trivial Children Come to Me – Jesus' Words in half dozen Bible Versions

Jesus famous words, "Let the piffling children come to me", is often used to underline the importance of kid evangelism. They can be found in 3 Gospels, specifically in Matthew 19:14, Mark 10:fourteen and Luke xviii:16. While this is a relatively simple phrase, it profoundly reveals God's amore for children.

Here, we nowadays these verses in half-dozen different Bible versions for comparison as well as excerpts from iii Bible commentaries. We hope that these will give you a meliorate understanding and appreciation for Matthew 19:xiv, Mark 10:14 and Luke 18:16.

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Bible Verses – Matthew 19:14, Mark 10:14 and Luke 18:16

Here are the bible verses in 6 different Bible versions: New International Version (NIV), English Standard Version (ESV), New Living Translation (NLT), New Century Version (NCV), King James Version (KJV) and New King James Version (NKJV).

Matthew xix:xiv

Matthew 19:14 New International Version (NIV)
Jesus said, "Permit the little children come to me, and practice not hinder them, for the kingdom of heaven belongs to such as these."

Matthew 19:14 English Standard Version (ESV)
But Jesus said, "Let the little children come to me and do not hinder them, for to such belongs the kingdom of heaven."

Matthew xix:14 New Living Translation (NLT)
But Jesus said, "Let the children come to me. Don't finish them! For the Kingdom of Heaven belongs to those who are like these children."

Matthew xix:fourteen New Century Version (NCV)
But Jesus said, "Permit the little children come to me. Don't stop them, because the kingdom of heaven belongs to people who are like these children."

Matthew 19:14 Male monarch James Version (KJV)
Merely Jesus said, Suffer niggling children, and preclude them not, to come unto me: for of such is the kingdom of sky.

Matthew 19:14 New Male monarch James Version (NKJV)
Merely Jesus said, "Let the little children come to Me, and practise non foreclose them; for of such is the kingdom of sky."

Marking 10:14

Mark x:fourteen New International Version (NIV)
When Jesus saw this, he was indignant. He said to them, "Let the little children come to me, and do not hinder them, for the kingdom of God belongs to such as these."

Mark 10:xiv English Standard Version (ESV)
But when Jesus saw information technology, he was indignant and said to them, "Permit the children come to me; do not hinder them, for to such belongs the kingdom of God."

Mark 10:xiv New Living Translation (NLT)
When Jesus saw what was happening, he was angry with his disciples. He said to them, "Let the children come to me. Don't stop them! For the Kingdom of God belongs to those who are like these children."

Mark ten:xiv New Century Version (NCV)
When Jesus saw this, he was upset and said to them, "Let the piddling children come up to me. Don't stop them, considering the kingdom of God belongs to people who are like these children."

Mark 10:xiv King James Version (KJV)
Merely when Jesus saw information technology, he was much displeased, and said unto them, Suffer the piffling children to come unto me, and forbid them non: for of such is the kingdom of God.

Marking 10:fourteen New Rex James Version (NKJV)
But when Jesus saw it, He was greatly displeased and said to them, "Let the little children come up to Me, and do non forbid them; for of such is the kingdom of God."

Luke 18:16

Luke 18:sixteen New International Version (NIV)
Simply Jesus called the children to him and said, "Let the piffling children come to me, and do not hinder them, for the kingdom of God belongs to such as these."

Luke eighteen:16 English Standard Version (ESV)
Only Jesus called them to him, saying, "Allow the children come up to me, and practice not hinder them, for to such belongs the kingdom of God."

Luke 18:sixteen New Living Translation (NLT)
Then Jesus called for the children and said to the disciples, "Allow the children come to me. Don't terminate them! For the Kingdom of God belongs to those who are similar these children."

Luke eighteen:16 New Century Version (NCV)
But Jesus called for the children, saying, "Permit the footling children come to me. Don't end them, considering the kingdom of God belongs to people who are similar these children."

Luke 18:16 King James Version (KJV)
Merely Jesus called them unto him, and said, Suffer fiddling children to come unto me, and prevent them not: for of such is the kingdom of God.

Luke 18:16 New King James Version (NKJV)
But Jesus chosen them to Him and said, "Let the trivial children come to Me, and do not forbid them; for of such is the kingdom of God."

Bible Commentaries – Matthew 19:14, Marker ten:14 and Luke 18:16

Here are excerpts from various Bible Commentaries:

Bible Knowledge Commentary

Matthew xix:xiii-fifteen
Many parents were bringing children… to Jesus for Him to place His hands on them and pray for them. Just the disciples felt this was a waste matter of Jesus' time. They began rebuking those bringing their children. Obviously the disciples had already forgotten what Jesus said earlier about the worth of children and the seriousness of causing them to autumn (cf. 18:1-fourteen). Jesus rebuked the disciples, telling them to let the fiddling children come and not hinder them. The kingdom of sky is not limited to adults who might be considered to be worth more than than children. Anyone who comes to the Lord in faith is a worthy subject for the kingdom. This implies (19:xv) that Jesus had fourth dimension for all the children, for He did not depart from the region till He had blessed them all.

Mark 10:thirteen-16
10:13. People—mothers, fathers, older children, and others—were bringing little children (paidia, those ranging from babies to preteens, cf. same word in five:39; a different word brephē, significant infants and immature children, is used in Lk 18:xv) to Jesus in order that He might touch them, a visible ways of conveying God's blessing on their future lives (cf. Mk x:16). The disciples rebuked them (cf. viii:thirty,32-33) and tried to keep them from going to Jesus. They probably idea children were unimportant (cf. 9:36-37) and should non waste His fourth dimension—another example where they thought only in human-cultural categories (cf. 8:32-33; ix:33-37).
x:xiv. Jesus… was indignant (cf. v. 41) at the disciples' interference (cf. 9:38). This verb of strong emotional reaction is unique to Mark who highlighted Jesus' emotions more than the other Gospel writers (cf. ane:25,41,43; iii:five; 7:34; 8:12; 9:19). Jesus' sharp double command—Allow (lit., "outset assuasive") the petty children come to Me, and do non hinder (lit., "stop preventing") them—was a rebuke to the disciples (who had rebuked the people!).
Jesus welcomed the children considering the kingdom of God, God'due south present spiritual rule in people's lives (cf. comments on 1:14-15), belongs as a possession to such as these. All, including children, who come to Jesus in childlike trust and dependence, are given free access to Jesus.
10:fifteen. In a solemn pronouncement (I tell you the truth; cf. 3:28) Jesus developed the truth in ten:14. Whoever volition not receive God'south kingdom as a gift now with the trustful attitude of a kid volition never (emphatic negative, ou mē, "past no means") enter it. He will exist excluded from its future blessings, specifically eternal life (cf. vv. 17,23-26). God's kingdom is non gained by man accomplishment or merit; information technology must be received as God's gift through simple trust past those who admit their inability to gain it any other way (cf. comments on 1:xv).
10:xvi. Jesus' loving action (cf. 9:36) vividly illustrated that His approval is freely given to those who receive information technology trustingly. The intensive compound verb blessed (kateulogei, imperf., occurring only here in the NT) emphasizes the warmhearted fervor with which Jesus blessed each kid who came to Him.

Luke xviii:15-17
Luke placed this short section hither to follow up on the message of the previous parable. Jesus had taught that it was necessary to be humble before God. In these verses He compared that humility to childlikeness: Let the little children come to Me, and do not hinder them, for the kingdom of God belongs to such as these. In these words Jesus was stating that a person must come to Him in humility in guild to enter the kingdom. Children come with expectation and excitement. They come up realizing that they are not sufficient in themselves. They depend totally on others. If these aforementioned attitudes are not present in adults, they tin never enter into the kingdom.

New Bible Commentary

Matthew xix:13-15
The disciples may have been simply insensitive and snobbish, or maybe they were trying to protect Jesus from too much attention. At whatsoever rate, they had non withal absorbed his revolutionary scale of values, in which the 'little ones' were the greatest. To say that the kingdom of heaven belongs to such as these was not to declare the automatic salvation of all children, but rather (as in 18:1-5) to set up their lowly status equally a model for discipleship.

Marking 10:thirteen-16
(This passage comes immediately subsequently Jesus' instruction on marriage and divorce in Marker ten:1-12.)
By dissimilarity to this severity (regarding Jesus' teaching on union and divorce), Mark adds here a tender story of Jesus' loving concern for little children. This is the other side of his stern words near the sanctity of marriage. Children, after all, are the greatest sufferers from divorce. But there is also another truth about God's kingdom: only those who receive it with the simplicity and trust of children tin enter information technology. This is i of the very few occasions where Marker records that Jesus was indignant, and it is interesting to run across the cause. Nosotros might take thought that other matters were more than important than the spiritual welfare of children, but Jesus valued them and often uses children equally examples for the states. Peradventure that is why the word 'children' is sometimes used to mean 'elementary believers' in the gospels.

Luke 18:15-17
Luke lonely refers to the children equally babies. Touch implies that Jesus would identify his easily on them and pray to God to anoint them. In Mark the main point of the story is that the kingdom of God belongs to such as them, and this is emphasized by Jesus taking the children in his arms. Luke omitted this characteristic, not because he felt that information technology was an improper affair to tape, simply more than probably considering he wanted to concentrate attention on the lesson that the kingdom of God is only for those who are prepared to receive it like a little child in a apprehensive and receptive frame of heed (cf. 18:fourteen).

New Bible Commentary: 21st Century Edition © Universities and Colleges Christian Fellowship, Leicester, England, 1953, 1954, 1970, 1994

The IVP Bible Background Commentary

Matthew 19:13-15
See comment on Mk 10:13-16 for more details; Matthew'southward form of the story is abbreviated, merely abbreviating such accounts was a common practice in ancient writing. Children were socially powerless and dependent. Some people in the *Erstwhile Testament would lay hands on others to bestow a blessing in prayer. Insensitive *disciples trying to keep from the primary those seeking his help might remind Jewish hearers of Gehazi, a disciple of Elisha who eventually lost his position (2Ki iv:27; v:27).

Mark ten:13-xvi
Images of the Kingdom
ten:13. Children were loved but were socially powerless; the high infant bloodshed rate meant that they were physically powerless as well, many dying earlier attaining maturity. (In the poorest places, similar Egypt, mayhap half of those born died past the age of twelve. Poorer *Gentile families frequently discarded babies if they thought they could non support them.) Eager to get on with the business concern of setting upwardly the *kingdom, the *disciples accept little time for people who do not wield political power.
x:xiv-15. Some thought that the *kingdom would exist achieved by strength of arms; others, by radical moral reform, and then on. Only although Jewish people (unlike Greeks) respected humility, no i expected the kingdom to come up past becoming powerless similar children. The totally powerless can depend on no i but God.
ten:16. In Genesis some of the patriarchs conferred blessings by the laying on of hands (Ge 48:14), and their prayers were answered. We may exist sure that these children were truly blest.

Luke 18:15-17
The Kingdom Is for Children
Children were people of no social condition, and the *disciples would not want the important fourth dimension of their *rabbi taken up with blessing them. But Jesus says that the *kingdom belongs to the nobodies, those who do non approach it on the merits of their own status.

Drawing Inspiration from Jesus' Words: Permit the Niggling Children Come to Me

This website is inspired by and named after Jesus' words, "Let the little children come to me." We believe that all children are fearfully and wonderfully made by God (Psalm 139:fourteen) and that each child is precious in his sight. And that just as adults need salvation through faith in Jesus, children, too, need to hear the practiced news so that they, likewise, can be saved.

In our personal ministry to children, nosotros had difficulty finding Gospel tracts to engage and share the Gospel with kids, too as Gospel presentation tools that equip kids to share their faith with friends. This led us to embark on a journey to create the evangelism tools and resources found on this website. We are thankful that many accept come up to know Christ through these diverse child evangelism tools.

One of our favorite children's song, "Jesus Loves the Little Children", is also said to be inspired by Jesus' words in Matthew 19:xiv:
Jesus loves the piddling children
All the children of the world
Red and yellow, black and white
They are precious in His sight
Jesus loves the little children of the world

You can read more almost this songhere.

Information technology is our prayer that as you lot deliver to children with our gospel tools (or any other tools), you will do and so prayerfully and commit your efforts to God. Whatsoever gospel presentation tool is useless without the empowerment of the Holy Spirit. It is He who would minister to the hearts of your listeners. Share the gospel in love and obedience, and leave the results to God.

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